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''Absalom and Achitophel''''' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).==Satire==While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.
''Absalom and Achitophel'' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.
The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).
==Satire==
While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".〔Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier.〕 This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” 〔Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier.〕 It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”〔Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.
〕
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
■ウィキペディアで「'''''Absalom and Achitophel''''' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).==Satire==While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.」の詳細全文を読む
'Absalom and Achitophel'' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).==Satire==While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.
''Absalom and Achitophel'' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.
The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).
==Satire==
While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".〔Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier.〕 This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” 〔Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier.〕 It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”〔Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.
〕
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
■ウィキペディアで「'''''Absalom and Achitophel''''' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).==Satire==While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.」の詳細全文を読む
' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).==Satire==While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.
''Absalom and Achitophel'' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.
The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).
==Satire==
While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".〔Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier.〕 This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” 〔Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier.〕 It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”〔Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.
〕
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
■ウィキペディアで「'''''Absalom and Achitophel''''' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).==Satire==While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.」の詳細全文を読む
'Absalom and Achitophel'' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).==Satire==While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.">ウィキペディア（Wikipedia）』
■ウィキペディアで「'''''Absalom and Achitophel''''' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).==Satire==While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.」の詳細全文を読む
' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).==Satire==While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.">ウィキペディア（Wikipedia）』
■ウィキペディアで「'''''Absalom and Achitophel''''' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).==Satire==While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.」の詳細全文を読む
'Absalom and Achitophel'' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).==Satire==While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.">ウィキペディアで「'''''Absalom and Achitophel''''' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).==Satire==While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.」の詳細全文を読む
' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).==Satire==While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.">ウィキペディアで「''Absalom and Achitophel''''' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).==Satire==While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.」の詳細全文を読む
'Absalom and Achitophel'' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).==Satire==While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.」の詳細全文を読む
' is a landmark poetic political satire by John Dryden (1631–1700). The poem exists in two parts. The first part, of 1681, is undoubtedly by Dryden. The second part, of 1682, was written by another hand, most likely Nahum Tate, except for a few passages—including attacks on Thomas Shadwell and Elkanah Settle, expressed as Og and Doeg—that Dryden wrote himself.The poem is an allegory that uses the story of the rebellion of Absalom against King David as the basis for discussion of the background to the Popish Plot (1678), the Exclusion Crisis (1679-1681), and the Monmouth Rebellion (1685).==Satire==While Absalom and Achitophel has been read as a satire for over 300 years there is still some speculation as to whether that title is accurate. "It is, for example, a satire, except for the failed ending; or a satire except for 'serious' defenses of David and Charles; or a satire except for the tribute to Barzillai, the Duke of Ormonde, and accompanying elegy for his son, the Earl of Ossory; or in short, a satire, except for the parts that aren’t".Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. This problem lies with the problem of not recognizing the extent to which Dryden’s satire "claims to create a self-contained hermeneutic, one that gestures toward and redirects other interpretive possibilities in order to dismiss them.” Krook, Anne K. "Satire And Constitution Of Theocracy In Absalom And Achitophel." Studies In Philology 91.3 (1994): 339. Academic Search Premier. It is for this reason that Dryden's work has been labeled as an “epic, epyllion, epic episode, satire, epic satire, Varronian satire, formal verse satire, classical oration, Jonsonian masque, political pamphlet, painting, biblical allegory, narrative, drama, chronology, music (fugal fantasia), typology, folklore, 'Poem,' and varying combinations of some of these.”Maurer, A.E. Wallace. "The Form Of Dryden's Absalom And Achitophel, Once More."Papers On Language & Literature 27.3 (1991): 320. Academic Search Premier.」の詳細全文を読む
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